Preamble

Naming Ourselves As Feminists

We define and name ourselves publicly as Feminists because we celebrate our feminist identities and politics. We recognize that the work of fighting for women’s rights is deeply political,and the process of naming is political too. Choosing to name ourselves Feminist places us in a clear ideological position. By naming ourselves as Feminists we politicise the struggle for women’s rights,we question the legitimacy of the structures that keep women subjugated, and we develop tools for transformatory analysis and action.We have multiple and varied identities as African Feminists.We are African women we live here in Africa and even when we live elsewhere, our focus is on the lives of African women on the continent. Our feminist identity is not qualified with `Ifs`, `Buts’, or `Howevers’. We are Feminists. Full stop.

Our Understanding Of Feminism And Patriarchy

As African feminists our understanding of feminism places patriarchal social relations structures and systems which are embedded in other oppressive and exploitative structures at the center of our analysis. Patriarchy is a system of male authority which legitimizes the oppression of women through political,social,economic,legal cultural, religious and military institutions. Men’s access to, and control over resources and rewards within the private and public sphere derives its legitimacy from the patriarchal ideology of male dominance. Patriarchy varies in time and space, meaning that it changes over time, and varies according to class, race, ethnic, religious and global imperial relationships and structures. Furthermore, in the current conjunctures, patriarchy does not simply change according to these factors, but is inter-related with and informs relationships of class, race, ethnic, religious, and global-imperialism. Thus to challenge patriarchy effectively also requires challenging other systems of oppression and exploitation, which frequently mutually support each other.

Our understanding of Patriarchy is crucial because it provides for us as feminists, a framework within which to express the totality of oppressive and exploitative relations which affect African women. Patriarchal ideology enables and legitimizes the structuring of every aspect of our lives by establishing the framework within which society defines and views men and women and constructs male supremacy. Our ideological task as feminists is to understand this system and our political task is to end it. Our focus is fighting against patriarchy as a system rather than fighting individual men or women. Therefore, as feminists, we define our work as investing individual and institutional energies in the struggle against all forms of patriarchal oppression and exploitation.

Our Identity As African Feminists

As Feminists who come from/work/live in Africa,we claim the right and the space to be Feminist and African. We recognize that we do not have a homogenous identity as feminists – we acknowledge and celebrate our diversities and our shared commitment to a transformatory agenda for African societies and African women in particular. This is what gives us our common feminist identity. Our current struggles as African Feminists are inextricably linked to our past as a continent diverse pre-colonial contexts, slavery, colonization, liberation struggles, neocolonialism, globalization, etc. Modern African States were built off the backs of African Feminists who fought alongside men for the liberation of the continent. As we craft new African States in this new millennium, we also craft new identities for African women, identities as full citizens, free from patriarchal oppression, with rights of access, ownership and control over resources and our own bodies and utilizing positive aspects of our cultures in liberating and nurturing ways. We also recognize that our pre-colonial, colonial and post-colonial histories and herstories require special measures to be taken in favour of particular African women in different contexts.

We acknowledge the historical and significant gains that have been made by the African Women’s Movement over the past forty years,and we make bold to lay claim to these gains as African feminists they happened because African Feminists led the way, from the grassroots level and up; they strategised, organized, networked, went on strike and marched in protest,and did the research, analysis, lobbying, institution building and all that it took for States, employers and institutions to acknowledge women’s personhood.

As African feminists, we are also part of a global feminist movement against patriarchal oppression in all its manifestations. Our experiences are linked to that of women in other parts of the world with whom we have shared solidarity and support over the years. As we assert our space as African feminists, we also draw inspiration from our feminist ancestors who blazed the trail and made it possible to affirm the rights of African women. As we invoke the memory of those women whose names are hardly ever recorded in any history books,we insist that it is a profound insult to claim that feminism was imported into Africa from the West. We reclaim and assert the long and rich tradition of African women’s resistance to patriarchy in Africa. We henceforth claim the right to theorize for ourselves, write for ourselves, strategise for ourselves and speak for ourselves as African feminists.